Luther – Ein tüchtiger Ökonom? Über die monetären Ursprünge der Deutschen Reformation
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Luther – Ein tüchtiger Ökonom? Über die monetären Ursprünge der Deutschen Reformation
Zeitschrift für Historische Forschung, Vol. 42 (2015), Iss. 1 : pp. 37–74
3 Citations (CrossRef)
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PD Dr. Philipp R. Rössner, Lecturer in Early Modern History, School of Arts, Histories and Cultures, University of Manchester, Oxford Road, Manchester M13 9PL, United Kingdom
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Individual and social fides: the contribution of Reformation to the ontology of economics
Di Somma, Emilio
International Review of Economics, Vol. 66 (2019), Iss. 3 P.293
https://doi.org/10.1007/s12232-019-00320-1 [Citations: 0] -
Martin Luther and the making of the modern economic mind
Rössner, Philipp Robinson
International Review of Economics, Vol. 66 (2019), Iss. 3 P.233
https://doi.org/10.1007/s12232-018-0307-x [Citations: 1] -
THE FORMATION OF A “SPIRIT OF CAPITALISM” IN UPPER GERMANY: LEONHARD FRONSPERGER’S “ON THE PRAISE OF SELF-INTEREST”
Klump, Rainer | Pilz, LarsJournal of the History of Economic Thought, Vol. 43 (2021), Iss. 3 P.401
https://doi.org/10.1017/S1053837220000164 [Citations: 2]
Abstract
The following article studies Martin Luther’s contribution to modern economic thought as well as – by the same token – the monetary origins of the German Reformation. Contrary to conventional wisdom, Luther made a valuable contribution to economic theory, particularly with regard to the monetary situation of his age, mainly silver scarcity and related problems. Luther and other theologians and pamphleteers during the early Reformation never ceased to stress the problems that related to the scarcity of silver and the practice of hoarding of money – a concern found in older discourses as well as later economic theory of the modern age, up to twentieth-century ‘Keynesian’ economics.
The first section discusses those cornerstones of Luther’s biography that are relevant in the present context (I.). The second section briefly discusses how modern economics has evolved into a very peculiar science and how Luther may be placed within it, if one shifts the focus from a somewhat skewed genealogy of modern theory (which has had little place for economic thinkers prior to Adam Smith) to a view that acknowledges that the formation of the modern or ‘mainstream’ – neoclassical economics – was due to a very peculiar change in epistemology. This change only occurred long after 1800, but had precursors that date back as far as Luther and the medieval Scholastic theologians (II.). This section is followed by a discussion of Luther’s basic “economics“ (III.), after which two particular components of Luther’s economic “theory“ will be studied in the light of new research: the focus on greed (