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The Neglected Answers to Jeremy Collier as an Aid for a Reassessment of the Controversy about the Immorality of Restoration Comedies

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Auberlen, E. The Neglected Answers to Jeremy Collier as an Aid for a Reassessment of the Controversy about the Immorality of Restoration Comedies. Literaturwissenschaftliches Jahrbuch, 65(1), 153-185. https://doi.org/10.3790/ljb.2024.1445306
Auberlen, Eckhard "The Neglected Answers to Jeremy Collier as an Aid for a Reassessment of the Controversy about the Immorality of Restoration Comedies" Literaturwissenschaftliches Jahrbuch 65.1, 2024, 153-185. https://doi.org/10.3790/ljb.2024.1445306
Auberlen, Eckhard (2024): The Neglected Answers to Jeremy Collier as an Aid for a Reassessment of the Controversy about the Immorality of Restoration Comedies, in: Literaturwissenschaftliches Jahrbuch, vol. 65, iss. 1, 153-185, [online] https://doi.org/10.3790/ljb.2024.1445306

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The Neglected Answers to Jeremy Collier as an Aid for a Reassessment of the Controversy about the Immorality of Restoration Comedies

Auberlen, Eckhard

Literaturwissenschaftliches Jahrbuch, Vol. 65 (2024), Iss. 1 : pp. 153–185

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Auberlen, Eckhard

References

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Abstract

While the Collier controversy is remembered as a heated debate on the morality or immorality of Restoration comedies, which marked a turning point in the history of English drama, the answers to Collier are largely forgotten or considered as inadequate. Collier himself, often regarded as a bigot, has recently even been rehabilitated because of his wide reading in the classics in the original languages as well as in contemporary literary criticism and because of his commitment to the defence of »the ethos of Christian society«. But what after closer scrutiny of his devastating comments on passages in a multitude of plays needs above all to be explained is his categorical refusal to consider the larger dramatic context. No wonder that the attacked playwrights perceived the Reformers’ demands as a threat to the foundations of drama as an art form. The arguments against Collier, presented unsystematically in scattered passages in pamphlets by Vanbrugh, Congreve, Elkanah Settle, James Drake, and John Oldmixon converge in emphasizing that the characteristic feature – and indeed the special value – of dramatic presentation consists in the active involvement of the audience in a step-by-step exploration of moral issues, dramatized in quasi real-life situations while the playwright‘s own moral standpoint is indirectly inscribed into the progress of the fable. Whereas Collier lumps Restoration comedies together as irredeemably immoral, the exploratory approach of the defenders of the stage allows for a differentiation between a variety of ways in which these plays responded to the challenge of libertinism.

Table of Contents

Section Title Page Action Price
Eckhard Auberlen: The Neglected Answers to Jeremy Collier as an Aid for a Reassessment of the Controversy about the Immorality of Restoration Comedies 153
Abstract 153
I. Reformers versus Playwrights: Their Mutual Anxieties 155
II. The Later Reception of the Answers to Collier 160
III. Collier’s Refusal to Consider Dramatic Context 162
IV. Religion and the Church Challenged by Philosophers of the Enlightenment 163
V. Vanbrugh’s Quarrel with the »College of Divines« 167
VI. The Rakes and Whores of Plays, No ›Closet Darlings‹ of Spectators 171
VII. Congreve’s Answer to the Charge of Blasphemy and the Abuse of the Clergy 172
VIII. Teaching Obedience versus Invitation to Experimental Inquiry 176
IX. The Study of the Fable as the Key to the Author’s Moral Standpoint 180
Primary Sources 182
Secondary Sources 183